HOLY WEEK begins on PALM SUNDAY – where we recall in the first gospel the entry of Jesus into Jerusalem to celebrate Passover, with people waving palm branches and shouting “Hosanna” (customary for honouring a king). Later we hear the story of his passion and death read from the same gospel where the same people who welcomed Jesus, then condemned him.
The first half of Holy Week offers us a three-part liturgy of the Word. Each day we read one of Isaiah's 'Songs of the Servant' (the fourth is read at the Good Friday liturgy). The gospel readings these days are centered on Judas’ betrayal, comparing his treatment of Jesus with that of others in their circle: Mary of Bethany (Monday), Peter (Tuesday), and the Eleven (Wednesday). In three scenes, this first act of Holy Week presents us with a deepening sense of tragedy, through acts of love, disappointment, doubt, and betrayal.
Before we begin Easter Triduum, we have three Holy days: Holy Monday, Holy Tuesday, and Holy Wednesday.
Holy Monday: Mary vs. Judas
John writes that after Mary poured expensive oil on the feet of Jesus, Judas complained: “Why wasn’t this money used for the poor?”
Mary: What can I offer to Jesus? Judas: What can I get from Jesus? Spiritual vs. material. Community of faith vs. business corporation. Is there still room for God? We hear today that Judas was indeed greedy.
Holy Tuesday: Peter’s Fall vs. Judas’ Fall
The Church is calling you to recognize yourself in Judas and Peter.
In the sinful persons of Judas and Peter, we witness two different types of betrayal: Judas by deed, Peter by word; Judas with a kiss, Peter by turning his back. Judas cries, “Hail, Rabbi!”, while Peter cries, “I do not know the man!”
There are many different ways in our lives by which we betray Jesus.
Judas and Peter have both walked in and with the Light, but they both turn to the darkness and betray Jesus. Judas turns Jesus over to the Sanhedrin to be crucified but Peter betrays Jesus through denial.
The very close friends of Jesus ended up betraying Him! Peter admitted his mistake and was forgiven; Judas did the opposite and chose his own way.
Holy Wednesday: “Spy Wednesday”
Today is traditionally called “Spy Wednesday” from when the word “spy” meant something like “traitor”. We remember the actions of Judas Iscariot, the disciple who betrayed Jesus for 30 pieces of silver. We know that Judas was greedy. However, it was that he justified the betrayal in his own mind, the first words out of his mouth today are "What are you willing to give me?"
THE EASTER TRIDUUM
HOLY THURSDAY – As we move into the Easter Triduum, the three holiest days of the year, Lent ends with the celebration of the evening Mass of the Lord’s Supper. The oils blessed by the Bishop at the Chrism Mass are brought up in procession at the beginning of the Mass. The Gloria is sung at this mass and church bells are rung. Following the homily and based on the gospel of John when Jesus washed the feet of his disciples, Father then washes the feet of twelve persons from the parish, symbolizing humility and service to one another. At the end of Mass, the Blessed Sacrament is processed around the church to an Altar of Repose – all Eucharistic Ministers are invited to join the procession. Representing the time that Jesus was in the Garden of Gethsemane, we are encouraged to spend some time in the church to be with him in this time of agony.
GOOD FRIDAY – In the Liturgy of the Word today, we hear the account of the Lord’s passion from the gospel of John. In the intercessions, we pray for the needs of the Church and the world. As we venerate the Cross we show reverence for this symbol of our salvation – we are reminded that because of Jesus’ victory over death on the cross, we also will overcome death and have everlasting life. There is no Mass but Communion is distributed with hosts that were consecrated on Holy Thursday. This is a day of fasting and abstinence.
HOLY SATURDAY – is a day of prayer, reflection and meditation as Jesus lies in the tomb.
EASTER VIGIL – This is the high point of the entire Church year. We celebrate fully the resurrection of Jesus from the grave and his victory over death with the promise of eternal life for us. This celebration begins in darkness symbolizing the darkness of sin, of our world and in ourselves. A new fire is lit at the entrance of the church, from which the Easter Candle – the Light of Christ - is lit and processed into the church, and, as candles are lit throughout the church, the Light of the Risen Jesus spreads among us and dispels the darkness. In the Liturgy of the Word, we hear of all the wonderful things God has done for us because of his infinite and unconditional love for us – from creation right through to becoming man and giving his life in atonement for our sins. We sing Alleluia as we rejoice over Jesus’ victory over death. In the Liturgy of Baptism, new Christians are welcomed into the Church, and members of our whole community renew our own baptismal promises. Finally, the Liturgy of the Eucharist gathers us all together at the table of the Lord, in unity as the Body of Christ, as Church.